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Friday, March 7, 2008

Muslim American Leader Speaks Out

Here is a letter from a Muslim American leader that makes us hopeful about the future.
We need those signs of hope these days....
From the Desk of Ibrahim Abdil-Mu'id Ramey

MAS Freedom Civil and Human Rights Director

WASHINGTON, D.C. (MASNET) March 7, 2008 - On March 6, 2008, the world
received news of yet another tragedy in the ongoing conflict between
the Palestinians and Israelis. In an apparent act of revenge, armed
Palestinians infiltrated a Rabbinical school in Jerusalem and attacked
a group of teenage Jewish students, leaving eight of them dead. They
were not combatants, and the act did not take place in self-defense or
in the heat of combat.

Most of the world, especially in Israel, was stunned and horrified by
the killings. But in Gaza, at least according to news reports, people
were jubilant in their celebration of the deaths.

Should Muslims in the United States also feel a sense of joy and
vindication? No. We must recognize the attack for what it was: an act
of murder. And we must now ask ourselves the difficult question of how
we, as activists in support of the people of Gaza and Palestine, can
go forward in the wake of an act of senseless brutality that could
threaten to derail some significant support for the cause of ending
the occupation and respecting the human rights of the people in Gaza
and the West Bank.

Sadly, acts of deliberate murder are hardly rare in the context of
this part of the world. I remember, a few years ago, the act of murder
in a mosque in the West Bank that left nearly 30 Muslim worshippers
murdered by a fanatic named Baruch Goldstein. The Muslim world, and
most people of conscience, were enraged. Yet some extremists in Israel
not only celebrated the killings, but actually made Goldstein (who was
killed after the attack), a cult hero among some ultra-Zionists.

But murder, by whomever, is simply a crime against humanity and
against the Almighty. And the killing of Jewish students in Jerusalem
was exactly that kind of abomination.

The pursuit of liberation is a human response to oppression, and one
that is common to all oppressed people, in all periods of history. But
there is a moral and practical, distinction between legitimate
political struggle on one hand, and acts of criminal revenge on the
other.

As Muslims, we believe that struggle against oppression, and
self-defense, are not only legitimate, but also required. The killing
of innocent people, on the other hand, is morally repugnant-and Haram.

I hope that the Palestinian leadership, and especially Hamas, will
recognize that the celebration of these murders will only serve to
further isolate them, and make it more difficult for them to claim
some moral high-ground in the eyes of world opinion. I also hope that
they will consider that activists throughout the world, who support
the rights of the people of Gaza, must now labor under yet another
burden of suspicion, and even outright rejection, by opponents who are
all too anxious to equate the Palestinian cause with savagery and
terrorism. Further, it obliterates, in the consciousness of many, the
nonviolent responses to the occupation that would ultimately be more
effective as instruments of liberation vs. sensational and
counter-productive acts of killing and mayhem.

As I have said in a previous essay, it's long past time to end the
violence, and the killing, in Israel and Palestine. We mourn the
deaths of hundreds of Palestinian civilians, especially in Gaza.

But now, we should also mourn the killing of the Jewish students in
Jerusalem, and call for the respect for human life as a core value for
both sides of this conflict. I, as a Muslim in America, offer my
condolences to the families and communities of the young people who
were killed in this act of violence.

The struggle for freedom has no room for the murder of innocent
people. It is not acceptable in the modern world.

An eye-for-an-eye, as Dr. King reminded us, will simply make both
Palestinians and Israelis blind.

Wednesday, March 5, 2008


American Jewish Leaders Welcome Letter from the Muslim Community Calling for Dialogue and Understanding


Last week Muslim scholars from the Centre for the Study of Muslim-Jewish Relations issued an open letter to the Jewish Community calling for dialogue and understanding. (see entry on this blog for February 28.)

In response the leadership of the Reconstructionist, Reform, and Conservative Jewish Movements in North America made the following statement:

We deeply appreciate the hand extended in a letter from Muslim scholars at The Centre for the Study of Muslim-Jewish Relations, and we clasp that hand willingly. That we have much to learn from and about each other is clear – sometimes painfully clear. We look forward to the shared work of thoughtful dialogue.

We appreciate in particular the letter’s assertion, regarding the conflict between Israel and the Palestinians, that “The loss of every single life is a loss to humanity and a bloody stain on the tapestry of history. We call for a peaceful resolution that will assure mutual respect, prosperity and security to both Palestinians and Israelis, while allowing the Palestinian people their rights to self-determination”. We whole-heartedly share that perspective, and hope that our exploration of the troubling issues will enable us to understand each other’s narratives and to come together in explicit and stern denunciation of terrorism.

Clearly, the time for a respectful consideration of the issues that unite us and also of the issues that divide us has come; indeed, it has been too long postponed.

So let us begin.

The statement was signed by Dr. Carl Sheingold, Executive Vice President of the Jewish Reconstructionist Federation; Rabbi Jerome Epstein, Executive Vice President of the United Synagogue of Conservative Judaism; and Rabbi Eric Yoffie, President of the Union for Reform Judaism.

Sunday, March 2, 2008

Bibliography for Abrahamic Dialogue

Dr. Lucinda Mosher put together this excellent bibliography which can be found on the Auburn Seminary Website. It is the most complete one I have seen for this topic.


ABRAHAMIC DIALOGUE: JEWISH - CHRISTIAN - MUSLIM
Recommended Works:

Hinze, Bradford E. and Irfan A Omar, eds. Heirs of Abraham: The Future of Muslim, Jewish, and Christian Relations. Maryknoll, NY: Orbis, 2005.

Reuven Firestone, Michael L. Fitzgerald, and Mahmoud M. Ayoub each write a lead article for one of the three core units of the book, to which the other two respond. In each case, the lead author gets the last say in via a reply-article

For link to Amazon and purchase information, please click here.

Halevi, Yossi Klein. At the Entrance to the Garden of Eden: A Jew’s Search for God with Christians and Muslims in the Holy Land. New York: William Morrow, 2001.

The candid journal of an Israeli soldier and journalist who asks whether religion—so often blamed for division and violence in the Holy Land—might have the potential to become a vehicle for unity. He then searches for an answer among monastics and mystics, engaging and describing their devotional lives. His conclusions are not simplistic, and he continues to rethink them even now!

For link to Amazon and purchase information, please click here.

Other excellent resources:

Corrigan, John, et al. Jews, Christians, Muslims: A Comparative Introduction to Monotheistic Religions. Upper Saddle River, NJ: Prentice-Hall, 1998.

A readable college-level textbook which moves thematically with units on scripture and tradition, monotheism, authority, worship and ritual, ethics, material culture, and politics. There are better surveys of each religion separately, but this book is unique in introducing the three religions together in this way.

Erickson, Victoria Lee and Susan A. Farrell, eds. Still Believing: Jewish, Christian, and Muslim Women Affirm Their Faith. Maryknoll, NY: Orbis, 2005.

A dozen women from diverse walks of life and various streams of each faith reflection on belief, belonging, and activism.

Feiler, Bruce. Abraham: A Journey to the Heart of Three Faiths. New York: William Morrow, 2002.

Best-seller. Feiler’s thesis is that—over time—Jews, Christians, and Muslims alike have molded and reshaped Abraham to suit their particular needs; and, were we to continue this process together rather separately, Abraham could be a force for reconciliation and peace. (Note: At times, the book is rather hyperbolic, making rather outlandish claims about Abraham's personality- DB)

Haddad, Yvonne Yazbeck and John L. Esposito. Daughters of Abraham: Feminist Thought in Judaism, Christianity, and Islam. Gainesville: University Press of Florida, 2001.

Six interesting essays from six voices—two each Jewish, Christian, and Muslim.

Imbach, Josef. Three Faces of Jesus: How Jews, Christians, and Muslims See Him. Springfield, IL: Templegate, 1992 (originally published in German, 1989).

The author, a Roman Catholic, tries to clarify to Christians the Jewish and Islamic attitudes toward Jesus, as preparation for three-way dialogue rather than polemic.

Kaltner, John. Ishmael Instructs Isaac: An Introduction to the Qur’an for Bible Readers. Collegeville, MN: The Liturgical Press, 1999.

A comparison of the Qur’anic to the Biblical account of Adam, Noah, Abraham, Moses, Mary, and Jesus. Aimed more at a Christian than a Jewish audience, but still useful for three-faith scripture-based dialogue.

Kvam, Kristen E., et al., Eve & Adam: Jewish, Christian, and Muslim Readings on Genesis and Gender. Bloomington: University of Indiana Press, 1999.

An anthology of almost 100 Biblical, Apocryphal, Pseudepigraphical, and Qur’anic entires, plus readings from early rabbinic texts, the Early Church Fathers, the Hadith, and other representative literature by second- through twetieth-century authors.

Magonet, Jonathan. Talking to the Other: Jewish Interfaith Dialogue with Christians and Muslims. London: I. B. Tauris, 2003.

Suitable for a lay audience as well as specialists, this book encourages the move from theory to practice, and provides guidance for approaching even the thorniest topics.

Neusner, Jacob, Bruce Chilton, and William Graham. Three Faiths, One God: The Formative Faith and Practice of Judaism, Christianity, and Islam. Boston: Brill, 2002.

An attempt to present the fundamental concerns for three autonomous traditions with unique narratives, yet a common set of issues: theology, peoplehood, holy living, how to deal with outsiders to one’s faith, and “last things” (resurrection and judgment). One wishes Neusner and Chilton (who often write together) had chosen a practicing Muslim as the third author.

Peters, F. E. Children of Abraham: Judaism, Christianity, Islam. Princeton: Princeton University Press, 1982.

This is a short, challenging-to-read history of the development of these three religions, with chapters dedicated to such topics as Community and Hierarchy, Law, and Theology. Chapter Five (“Scripture and Tradition”) is relevant here.

Smith, Wilfred Cantwell. What is Scripture?: A Comparative Approach. Minneapolis: Augsburg, 1993.

See especially chapters on “Scripture as Form and Concept”; “The True Meaning of Scripture: the Qur’an as an Example”; “The Bible in Jewish Life”.

Talking About Genesis: A Resource Guide. New York: Doubleday, 1996.

Based on the Public Affairs Television miniseries, Genesis, a collection of essays and commentaries from Jewish, Christian, and Islamic perspectives; ideas for interfaith discussion groups, and more. Introduction by Bill Moyers.

Waldman, Marilyn Robinson, ed. Muslims and Christians, Muslims and Jews: A Common Past, A Hopeful Future. Columbus, OH: Islamic Foundation of Central Ohio in association with Catholic Diocese of Columbus and Congregation Tifereth Israel, 1992.

The essays are grouped according to common scriptural themes; the history of interaction and parallel development of these three religions; and, the American context. Unique here is considerable emphasis on Jewish-Muslim relations. While this book may be difficult to find now, and while its title might sound a bit too upbeat for our present situation, it provides an example of a project which could be mounted in any American

Yankelovich, Daniel. The Magic of Dialogue: Transforming Conflict into Cooperation. New York: Touchstone, 1999.

A methodology for any kind of dialogue. Yankelovich’s ideas are the bedrock of Marcia Kannry’s very successful Dialogue Project (which brings Jews and Arabs—Muslim and Christian—together to learn to hear each other’s concerns regarding the Israeli-Palestinian conflict).

Suggestions compiled by Dr. Lucinda Mosher, revised March 2006

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